I grew up in a small town in North Alabama. I was born in
1962 while the civil rights struggle was in full swing. The American civil
rights struggle was born in churches and strengthened by the belief that God is
able to give you strength to endure all injustices while fighting to end them.
My father was a pastor and my mother was full of Faith. Like many families
during hard times, you reach for whatever will sustain you. Church was such a
significant part of my life that everything revolved around the habits and
traditions that were passed down through the generations. Growing up in a small
church gets you so much exposure to what your family and congregation believes
that is it easy lose focus. Additionally when the church gets too personal, the
whole congregation can inadvertently take on an identity that makes it less
effective. I want to give fair warning to anyone reading this post that I am
writing from my own experiences and viewpoint and do not intend to offend and
hope that you respect that my intent to encourage us all to do better.
I was a fairly smart kid. I made great grades with little
effort and was pretty good in seeing the value of things. I was motivated to believe
that God had a plan for me but really didn’t feel that anyone at my church was
talking to me most of the time. The pastor at my church had been there for
decades and had a manner of preaching that was catered to meeting the needs of
the people who came to hear him. He knew that the people who voted him in could
vote him out. Pastors had to have alliances until he had gained enough tenure
to do as he chose. Unfortunately, that empowerment came with an inflexibility.
To make a suggestion was to criticize so most people didn’t make any
suggestions that had a chance of changing the character or nature of the
church. The conventional wisdom is the vision for the church was delivered through
the pastor so people making suggestions were trouble makers. What did that mean
for my church? Simply put, my pastor’s vision was to preach a sermon that would
sustain the collection plate every week and that is what he did. His concern
was making enough money to pay the bills, get paid and leave some money in the “building
fund.” Nothing else really happened.
The identity that smaller churches took on were dictated by
the deacons, elders or ruling families. Being comfortable in leadership was important.
If you had an uneducated leadership team, you typically had an uneducated congregation.
It is hard to maintain customs and traditions when you have someone asking too
many questions. The more educated the
leadership was the more progressive the church tended to be. Most leadership
roles in the church were generational and passed down in families. If you were
to tell someone your last name, people were typically able to tell you what church
that “your people go to.” It was not uncommon to have families split on Sundays
because the husband and wife were from different families that attended
different churches. Rather than pick one, they would just maintain separate
memberships at both so they would not offend either congregation. This was
important because family loyalty was the cornerstone to growth in the church. It
was extremely rare to have a new person or family join the congregation, get
involved and feel welcomed enough to stay.
Rather than having free choice, a child was expected to join
his “family church” and stay there all of his days. The result was rebellion.
In order to have a choice, you had to move. If you lived close enough to your “home
church” you were expected to drive there or explain to both congregations why
you didn’t. A person who left his “home church” needed a letter so that the new
church would not think that you were a troublemaker. The only way you could
comfortably change churches was by marriage or stay away from church long enough
that people forgot where you were supposed to be.
I could see all the
problems that my church had and the ways to fix them but knew that I would be
powerless to change anything unless I stayed at the church and waited on the
older elders and deacons to die and then I might have to ability to make a
suggestion that had a chance of being implemented. The other caveat is I would
have to be willing to fight with all the members who held on to tradition like
it is the unwritten word of God. The evidence that I was not alone in my
feelings is the fact that most children left as soon as they had a choice. If they
moved away from the area and got exposed to more progressive doctrines and more
active congregations they tended to never go back. If they stayed in the area,
they would stay away from the church until they felt comfortable coming back to
play their roles or they waited until old habits and traditions died with the
members who were resisting change.
I left home after high school and went into the military. It
took me years to adjust to churches not like the ones that were in my area
while growing up. Initially, I would find churches that were like my family
church and found that I was not comfortable with them due to the same dynamic
in a different form. Now I was an outsider. Being an outsider was interesting.
You were valuable because people would encourage you to speak up hoping that
you could influence change that they wanted but were afraid to mention. They wanted
to see change without being known as the “instigator” that demanded it. One
pastor made me a deacon fairly early and put me in charge of the projects that
he knew his deacons either didn’t have the technical skills or courage to do. The
disappointing reality is if you take a group of people who have been doing
things the same way for decades and try to institute changes with the same leadership,
there is only a marginal chance that you will be successful. I eventually came
to the conclusion that leadership means everything. If you have a leader, who
is comfortable with things staying just as they are, then he is really not a
leader at all. You can’t win a battle without advancing on an enemy and you can’t
have a victory if you aren’t willing to fight. It is not enough to do what it
takes to maintain when the real mission of the church is to grow.
In the past 30 years, I have lived 7 seven states, visited
10 different countries and enjoyed some manner of religious service in all of
them. I have seen churches in all stages. Some were young vibrant and growing,
others were progressive and distinctive while some were simply dying and
decaying. I remember being a part of congregations that welcomed newcomers and
provided nurturing and growth opportunities for everyone. I also remember enduring
the disappointment of churches that were simply holding on to the past, missing
the opportunity to train and develop its youth while influencing the community
around it. I think those were the saddest of all because I have always been able
to look into the bored, uninterested faces of the young people who were there just
because they had to be. All they were doing was waiting for the old church to
die.
My question to them is a simple one. How much time do you
got?
5 comments:
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